paper on a vintage typewriter

Is It War?

(A four-minute read)

Ah, those talking heads in the media. Are they connected to hearts and minds?

There is much talk today about the modern “Culture War”: Conservative ideologues trying to impose their beliefs on a nation or people; Liberal ideologues doing the same.

Some historical out-workings have been: Royal church-sanctioned expulsion of Jews from England in the 13th century and from Spain in the 15th century. 100 years later, Spain kicked out all Muslims. Vast populations were forced to flee for their lives, often with only what possessions they could carry.

American genocide of native populations in the name of progress, civilization-building and the expansion of Christendom.

The massive Kulturkampf between the Catholic Church and the secular state in 19th century Germany imposed vast anti-Catholic laws in Germany, only to have them repealed a generation later.

The Marxist “struggle” against capitalism has left tens of millions dead in its wake, with the death toll still mounting in China and elsewhere.

There are other active skirmishes right now in India, Nigeria and the Middle East with persecution of religious minorities (Muslims and Christians respectively, and the Sunni-Shia arguments within Islam). Not to mention the ongoing Jew-hatred that seems to be growing world-wide.

Yes, I cherry-pick, but this is just top-of-mind for me, not academic research.

This cultural warfare is not a new thing. It’s a very old thing. Very, very old. It’s a war that began in the beginning1 and continues on many fronts.

Culture war is a misnomer

The term Culture War is a misnomer. What actually exists is a Culture Creation War. God created culture with roots in the Kingdom of Light,3 whereas the enemy and the world can only imitate. If we take God’s creative perfection as a standard, every human endeavor will fall short.

Hence, the creation of culture (eternal and enduring versus momentary and limited) is the real battlefield, not “culture” itself, meaning worldly culture.

The term “Culture War” implies a fight against the existing culture, and that’s a conflict that Christians will always lose. Why? Because these conflicts are always played out on the devil’s turf. Satan was defeated at the Cross, as any theologian will tell you, and now can only fight a rear-guard action.

The devil knows he is going to hell, but he desires to take as many humans as possible with him.

Well-meaning followers of Jesus are lured repeatedly into engaging with the world, using the world’s rules. We get suckered into fighting this defeated enemy instead of proclaiming the truth of Christ’s victory. Jesus warned that we would do this and He’s not surprised.

In the parable of the shrewd manager, Jesus concludes that “the sons of this world are wiser in their own generation than the sons of light.” 2 Mathew Henry’s Concise Commentary puts it well: “Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers.”

Here’s the point

The point is that those who don’t follow Christ are often much wiser in the ways of the world than those of us who do. This is why Christians need to live and work (especially to worship and pray) in community. We are stuck in this world until our release through death and resurrection because of the original culture war started in Eden.

The devil won that round against humankind, and we are still paying for it, living in an incredibly messed-up world. And yet, there are always those things that the devils and those they have blinded don’t understand: true love, hope, grace and mercy. When we wage war from those battlefields, we always win.

Surrender to win

Stop trying to fight a Culture War, Christian. Be aware of what’s out there, but don’t react to it. You don’t pet a rabid dog; it will bite, and infect you. If you can, you heal it. If you cannot, at the very least, you avoid it and let it go to its doom.

Instead, let’s create culture of our own and put it in the marketplace. I don’t mean a watered-down ‘nice’ culture.

I mean culture that comes from the straight-up gospel message: identity given; connection with God lost through sin; redemption through confession, repentance and forgiveness.

Yes, that culture is offensive to the world.

And to this I say, “Good”.


1. Genesis 3:6, 17 (MSG) – “When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband and he ate….He [God] told the Man: ‘Because you listened to your wife and ate from the tree that I commanded you not to eat from, “Don’t eat from this tree,” the very ground is cursed because of you; getting food from the ground will be as painful as having babies is for your wife; you’ll be working in pain all your life long.”
2. Luke 16:8
3. Acts 28:17-18 – “to open their eyes and to turn them from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith me Me.”

Photo by Marcus Winkler via Pexels

lightning storm

Time For Fear

(A three-minute read)

It’s time to live in fear.

No, not like that.

Not to cower because bombs are about to fall (although they may be).

Not to hide because of the threat of societal oppression or being mislabeled (it happens regularly).

These victimologies, and others like them, display false religion.

Reject all these: depression, recession, inflation, facism, racism, every other -ism.

They are all temporary things, and fearing the temporary is foolish.

Fearing the eternal is wise.

Do you believe in the eternal? It’s time to. It’s time to live in fear.

Not phobeō (φοβέω), which means to be alarmed. No: if you are in Christ, you need not carry this type of fear. An angel told the women at Jesus’ tomb, “Do not be afraid (phobeō). For I know you are looking for Jesus, who was crucified.” 1

Nor is it deilia (δειλία), which is timidity nor deilos (δειλός), which is faithlessness. The Bible says God “has not given us a spirit of fear (deilia), but of power, and love, and self-control. 2

No, it is proskuneō (προσκυνέω), which means to fawn or crouch or to prostrate oneself in homage or adoration. In Hebrew this is yârê’ (ירא), which is to morally revere.

Jeremiah speaks of this yârê’ (ירא). God asks through the prophet, “Do you not fear Me?” In other words, “Is moral reverence for Me no longer part of your vocabulary?”

God relays a second question through Jeremiah, “Will you not tremble at My presence?” The word translated “tremble” is the Hebrew khool (חו؜ל), which literally means to twist or whirl (in a circular or spiral manner). This same word is translated in descriptions of childbirth, as it also means, to writhe in pain.

Okay – that’s a lot to process. Let’s step back.

God is talking about our proper approach to him being one of reverence. And yet, there’s an overtone of being so overwhelmed by this we can’t control ourselves. We can’t help it: He’s just too intense. Remember, He told Moses, “You cannot see My face, for no man can see Me and live.” 3 Falling on the ground as dead is a standard response to His presence in many situations.

Ouch.

Why would any rational person want to step into something that sounds so dangerous?

One very simple reason: God is good. He is the ultimate good. He is forever good. He is absolutely and unequivocally good. So even if He frightens me, why would I not want Him? He cleanses me when I am touched by Him; I’m redeemed by His sacrifice for me.

So back to my first question: Do you believe in the eternal?

Here’s my answer: It’s time to believe in it.

Because the eternal is real, it’s time for us all to live in fear. Why? The day is coming when Jesus will return. “And if I go and prepare a place for you, I will come again and receive you to Myself, that where I am, you may be also.” 4

I will come again, He promised.

It’s okay to doubt this. But you should believe it. Your eternal future depends on it. Because when Jesus does return, He will come for those who already believed in Him before His arrival. Everyone else will be condemned to spend eternity without God’s goodness: the ultimate punishment, which is called hell.

The Bible teaches that these things are so, and that after Jesus returns, it’s simply too late to change it.

So, let your fear be reverence, my friend. Twist and whirl with joy that Jesus is coming for you. Don’t be afraid of what’s happening in the world.

These things are of no eternal consequence. To put it another way: “They don’t matter in the long run.”

So, keep your eye on the long run. It’s the only thing that does matter.


1. Matthew 28:5
2. 2 Timothy 1:7
3. Exodus 33:20
4. John 14:3

Image by Vyacheslav Bobin via Pexels

Love Your Enemies

(A five -minute read)

Alan says: Toward year’s end, I spend time reflecting on what’s gone by and look ahead to what’s coming up. It’s a time for assessment and planning. As I am now busy with another book, it’s time to dip into the archives. Here’s something worth a second look.

Love Your Enemies was originally published just after the 2020 US federal election. The original text has been modified.


It was a couple days after Joe Biden won the presidency. I had a spirited (but respectful) back-and-forth with a friend, a self-professed “Donald Trump hater”. He bristled at my idea that he pray for him.

He said, ‘I’ll join you in prayer for millions of traumatized Americans to help us all heal, but Trump is not on the list.’

I suggested that if I hate Donald Trump (or any other person for that matter), the hatred is of less consequence than the fact I am willing to allow myself to hate.

When I amass hatreds and resentments and harbor unforgiveness, I only hurt myself.

Here’s what I told my friend: One of Jesus’ main points during his ministry was that we must rid ourselves of unforgiveness and bitterness. These things block us off from receiving God’s grace and peace. Only by doing that can we fully receive God’s forgiveness for our own shortcomings.

Some Hard Truths

Has Donald Trump lied as my friend suggested? Of course he has! So have I! So have you! But there’s grace for that. When we catch ourselves doing it, we turn back to Jesus, say we are sorry (and mean it) and know that we’re forgiven. Then we move on and try again. We don’t prove ourselves through our own actions. We let the Lord guide and correct us. Over time we get better.

As to praying for those we may despise, God was very clear on this. In the Old Testament the rule was ‘If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.’ 1 In the New Testament Jesus said, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you…He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” 2

The instruction is pretty clear. Pray for your enemies, don’t hate them. And that last bit, about the rain falling both on the righteous (those who love God) and the unrighteous (those who don’t) is a way of pointing out that God loves your enemies as much as He loves you. He wants Donald Trump to follow Him as much as he wants you or me. He plays no favorites.

Let’s not forget that to some out there, you and I may be seen as the enemy!

Some Good News

You’ll find a longer discussion of forgiveness between Jesus and the disciples in Matthew 18. Peter asks Jesus how many times he has to forgive someone – seven times? Jesus says ’70 times seven’ (or 77 times, depending on your translation). The point is that Jesus is exaggerating for effect, to say we should always be ready to forgive. Why is this? Three reasons:

1. Because it releases the person who harmed us from any curse laid upon them for their sin.

2. In a practical way, it releases us from bitterness and resentment. It gives us freedom.

3. It sets things right in the spiritual realm.

Think about the Lord’s Prayer, where it says ‘forgive us our sins as we forgive those who sin against us.’ 3 You can’t have one without the other.

That idea of setting things right spiritually may seem murky. Here’s a practical example. If someone robs me and takes my wallet, I’ll certainly file a police report. I want my wallet back and I want justice to be done. But I also pray for the thief and forgive him.

Here’s why: If the thief is caught and I get my wallet back that’s worldly justice and that’s good. But the thief, even if punished, is still a thief. His heart is not transformed. Only God can transform his heart and change him from being a thief. My prayer helps with that.

If I don’t forgive the thief, whoever I perceive him to be, then my lack of forgiveness works against God’s ability to transform the thief’s heart. Prayer has power. We are born into a spiritual battle and live in one all our lives. If we pretend otherwise we are deluding ourselves.

Only God knows all the facts and only he knows what is in our hearts: yours, mine and Donald Trump’s for that matter. I’m content to leave any and all judgments up to Him – He’s designed for it. I’m not.

Since this began on a political note, I’ll close on one: In politics, someone wins, someone loses and then life goes on. God remains in charge. ‘He removes kings and sets up kings; He gives wisdom to the wise and knowledge to those who know understanding.’ 4

And that’s a very reassuring piece of truth.

1. Exodus 23:5
2. Matthew 5:43-45
3. Matthew 6:9-13
4. Daniel 2:21